The saving and creating love

Life devoid of love could be useless and boring. The two co-exist, for love pushed the Supreme Creator to give life to the created. Hence love is a fundamental aspect for the existence of life.
In his Theology of the Body, the late Karol Wojtola, now Blessed John Paul II, based on an in-depth reflection on the Scriptures, answered two most important universal questions that keep disturbing humanity to this day. What does it mean to be human? And, how, in my life, can I bring true happiness and fulfillment?
The late Pontiff, in his theology of the body, which is a compilation of his 129 Wednesday audiences given between 1979 and 1984, is fundamentally directed in the new discovery of the meaning of the whole of the existence, in short, the meaning of life.
The concept, love, has brought in the lives of a multitude, different reactions, mostly confusions, deep personal wounds, health problems like cancer, enslavement, and many more, even the loss of life an entity brought into existence by love itself.
The Scriptures and the Catechism of the Catholic Church teaches us that we, human beings, are created in the image and likeness of God. God, who is Love, creates us out of love in His own image. Therefore, created in the image of God, we, human beings, participate in His eternal love.  
This divine gift is the truth of self-giving love, which is purely manifested in the second person of the Trinity, He who out of love saved us by His passion and resurrection to give us eternal life.
Love is an act of salvation and creation.
Beauty is in the eye of the beholder, goes the often famous misquoted Plato’s aphorism. Allow me to borrow this idea and manipulate it this way, love is in the actions of the beholder!
Love is a four-lettered word which meaninglessly always slips our tongue easily without getting assumed or transformed by our hands and legs, making out an action from it, in other words, making life out of it.
Let’s quote the action of the Samaritan traveler in the parabole of the Good Samaritan’s Act. (I consciously added ‘act’ in the title of this episode to give the reader my orientation in understanding the text).
“… He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn and cared for him.” Luke 10: 34.
The Samaritan’s love was transformed in his actions towards the unknown victim by the roadside. The desire to assist out of love, made the Samaritan traveler participate in the act of creation, whereby, love yields life, for he understood, by this love, the meaning to be human, and acted upon it.
Our actions of love not only proclaim the mercy of God, but also resuscitate the weak life. These actions of love not only help us understand the meaning of being humans but also how we can bring happiness and fulfillment in life as a vocation from God.
When love is empty of actions, life becomes legalistic and too rational, and at times we forget the divine call to enjoy responsibly our Christian life, both in body and soul. At the end, what will we say? That life is boring and useless! Have a lovely December holidays and a new year full of love and life, will you.



(this article was published in the 5th issue of the Echos of Mercy, a Consolata magazine of the Allamano theologicum, Nairobi Kenya)

Partageons notre foi en Christ

Vous allez être d’accord avec moi qu’après cette lecture, parmi les dix jeunes que vous alliez rencontrer ou voir en route, cinq ou six entre eux auraient les écouteurs bien fixés dans leurs oreilles. Ils seront en train d’écouter une musique à travers soit un appareil téléphonique ou soit une radio de poche, un ipod. En ces jours, il y a même les écouteurs des mêmes tailles que les baffles ! On dit que c’est le style jeunesse de vie du jour.
Il parait qu’aujourd’hui plus qu’à jamais, dans l’histoire de l’homme, la science et la technologie sont arrivées au degré le plus élevé. Elles sont au sommet de la gloire de l’homme et on ne peut pas vivre sans elles. A travers la science médicale, celle-ci supporte la vie qui est presque déchirée par la maladie. En même temps, dans la communication, la technologie dépasse tous les frontières géographiques, en rendant le monde entier un petit village. Le monde est devenu meilleur, n’est pas ?
Nous pouvons donc nous demander si le monde aujourd’hui avec tous ces développements scientifiques,  a réellement besoin du Christ et de la religion, et pourtant il semble qu’on peut tout faire avec la technologie pour amener une très bonne vie sans fréquenter les endroits et les livres pieux !
Eh bien ! Tous ces développements scientifiques sont bons et ils nous aident à bien vivre notre vie humaine. Bien qu’on ait la confiance dans la technologie, il ne faut pas oublier et mettre à l’écart la foi en Jésus Christ, surtout en considérant que notre vie humaine ait deux piliers, le corps et l’esprit. Car, la foi en technologie n’est pas la seule colonne qui tient la vie terrestre.   
Il est vrai que nous les jeunes nous avons besoin des réponses spontanées et l’attente est un grand sacrifice de vie d’un jeune. Ces types des réponses ne se trouvent qu’avec les appareils scientifiques.  Il semble qu’avec les actes de la foi en Christ que l’Eglise nous propose, ces réponses traînent beaucoup! Il est également vrai que nos choix de vie sont influencés par nos stars et leurs vies chics. Cette dernière est une vie enracinée dans la foi en technologie oubliant la foi en Christ. Ceux-ci mettent notre foi en Jésus Christ en danger. On ne croit qu’au matérialisme et on fait tout pour en avoir, même s’il s’agit de perdre sa vie ou sa foi en Christ.
Le Pape Benoit XVI vient de proclamer une année de la foi qui a déjà débuté le 11 octobre 2012 à l’occasion du 50eme anniversaire de l’ouverture du Concile Œcuménique du Vatican II jusqu’au 24 novembre 2013, la fête du Christ le Roi de l’Univers.  L’une de raison est bien sur évidente, qu’il y a une « profonde crise de la foi qui a touché de nombreuses personnes » aujourd’hui plus qu’à jamais.
Plus loin, au mois d’aout pendant la célébration de la journée mondiale de jeunesse, le Pape à Madrid, nous a invité, nous les jeunes de l’Eglise et du monde, à ne pas avoir honte  du Seigneur à cause de l’influence extérieure de la vie aujourd’hui. On doit publiquement professer sa foi en Christ.
Nous lisons dans la dernière lettre de St. Paul qui est bien marquée par un message d’encouragement à ses destinataires les Hébreux et à nous également, qu’  « élevons-nous à l’enseignement parfait, sans revenir sur les articles fondamentaux du repentir des œuvres mortes et de la foi en Dieu… » (Heb. 6, 1b).
Durant cette année de la foi, partageons nos différentes expériences spirituelles et soutenons les uns et les autres à mieux comprendre dignement et vivre authentiquement la foi en Jésus Christ dans nos familles, à l’école, au boulot, dans le bus, au couloir,  avec nos amis et amies, à la paroisse, dans différents groupes etc.


(cet article a été publié dans le Nouvelles Congo)

5 questions of the youth to the Pope.

The second papal visit to Africa a continent vibrating with the Christian faith and belief is today. This second pilgrimage of Pope Benedict XVI to Africa, Benin, like the first in Cameroon and Angola two years ago, presents huge challenges for both the Pope and the Church in Africa.
The youth the future of the Church, family of God, given an opportunity for an audience with the Pope in Benin, will definitely pose various numerous preoccupations to the Roman Pontiff. Let us see five of these preoccupations…
1.     World Youth Days (WYD)
Since its creation by the late Pope now Blessed John Paul II in 1985, the WYD celebrations have been a success and a faith-filled positive experiences for the youth worldwide. The latter have faithfully followed the call of the founding pontiff to carry the WYD Cross and icon across the world.
But the African youth will have a word with the Pope who selects the venue to celebrate this event.
« His Holiness, while in Madrid August this year, why  didn’t you consider one of the African nations to hold the forthcoming WYD events, keeping in mind that since its creation, it has never been celebrated in our continent ? We hope that this your second pontifical visit to our land will help you understand our thirst as African youth to welcome WYD celebrations on our motherland. »
2.     Ethics and Morals
In his first visit, Pope Benedict was very categorical on the issue of contraceptives and HIV /Aids. He insisted that condoms were not a solution to the fight of Aids virus rather a part of the problem.
Two years down the line, the pontiff would definitely insist on the same point, for the Catholic teaching on sexuality has not changed yet. For an African youth the story is different.
First, Africans never talk of sex in public. Public sex talk is a taboo, a moral evil! Secondly, an African youth shares and talks on sexual matters with his uncles and aunts, he or she never shares such things with his or her grandparent. The pope, a grandfather’s figure to an African youth, will be available once again to address them on matters sexuality! Definitely, the youth with the pope will break this cultural barrier and talk matters concerning proper human sexuality, growth and development.
« His Holiness, now that you are at home with us, would you please clarify better this issue of humanization of sexuality yet keeping in mind that HIV/Aids is a major challenge in Africa today? How, Holy Father, can we transform our sexuality and moral life to be a gift to the Church and to humanity? »
3.     Church’s Doctrines
It is beyond doubt that an African is thoroughly religious. This religiosity is engraved in his way of life. But it is sad that this religiosity poses a problem to Africans. Rooted to tradition and with many competing evangelical churches mushrooming day in day out, the African Catholic youth is in a state of dilemma!
« His Holiness, now that you have visited our traditions and ways of worship, help us understand our Catholic faith, inculturated in our cultural values, so that we may live up to our both sacramental and prayer life. Would you please, Holy Father, show us how to love God more and clear our religious doubts so that Christianity, sacramental and prayer life may have meaning in our lives. »
4.     Vocations and Career
Just like Samuel and Eli’s story in the book of 1 Sam. 3: 1-21, the African youth will be at the feet of the pope with vocational preoccupations.
« His Holiness, how can I understand the call of God and sincerely respond to it positively? What should I do in the process of discernment so as to remain faithful in my vocation as a married person, or as a consecrated person, or as an ordained person? Where and how, Holy Father, do we look for God? »
Poverty, one of the many challenges in Africa, never takes holiday in Africa! This is due to poor leadership and lack of self personal responsibility of one’s life.
« His Holiness, how can we properly discern on the choice of career we take in life and is it true, Holy Father, that we are the leaders of tomorrow? If yes, when is this tomorrow since our societies crumble down each time in poverty and lack of proper and sincere governance? »
5.     Education
Education is the key to success, reads majority of the schools’ motto that I have come across. Others still put it clear, education is the light! Education is indeed a fundamental aspect of proper human formation.
« His Holiness, now that you are around with us and have seen our educational systems, how do we reconcile all the good values we get from formal education and its other side of the coin, western influence, with the good values of our African traditions ? What is the relationship between science and religion and our human life situation? Can scientific world approach us to God and our fellow human beings, or if I become a scientist I risk losing my faith in God? »






Youths growing firm in the faith


Imagine this. Next time the Pope chooses the next international World Youth Day (WYD) destination will be one of the 54 nations of the African continent. What a joy for the African Church! Imagine the scores of African youth gathering in Madrid for the WYD Cross. Fully engrossed in ecstasy, jubilation, shedding tears and embracing each other, piously pick up the WYD Cross and joyfully begin the pilgrimage to Africa.

 

“You are the future of the world, you are the hope of the Church, (and) you are my hope.” That was the special greeting to the youth at his Papal inauguration ceremony on 22nd October, 1978. The late pope John Paul II, patron for the WYD2011, had a burning passion for the young people of God. That feeling was sincere, mutual and evident. His concern for them made his papacy unique. He reached out to many young people leading to the establishment of the World Youth Day, a big ecclesial gathering of the young people.

 

The magical invitation and quick response

 

Seven years after that special greeting, a 16,000-word apostolic letter addressed specifically for the young people was issued by Pope John Paul II.

 

The pontiff invited all the youth from around the world to make a pilgrim to Rome. He invited them to pray with him. They were to join him in the celebration of the triumphal entry of Jesus in Jerusalem. In fact, they were to enter a New Jerusalem! The youth responded in large numbers. History tells us that St Peter’s square was overwhelmed with youth from different races, cultures, languages, ages, colors, nations etc. From then on, the pontiff declared the day as the World Youth Day, Christianizing the United Nations Organization International Youth Year, 1985. This was to be an annual celebration on every Palm Sunday.

 

This tradition was then positively picked by all peoples. Its effects became quite evident: a massive numbers of youth were attracted back to the Church, growing faith in the young faithful, active participations in the affairs of the Church, formation of youth apostolate in the Church and youth catechetical processes etc. Brief, the youth regained their power and place in the Church.

 

There are two levels of celebrating this Day, International and Diocesan. The latter is an annual encounter whereas the former bi or tri-annual celebration depending on the Papal directives.

 

The Diocesan level is normally a day’s celebration. The youth have the opportunity to be addressed to by their Ordinary. They not only have a moment to share on the developments concerning them as youth in their particular diocese but also meet and make new friends.

 

In a broader sense, the international WYD has the Pope fully in play. He proclaims the venue and later attends the closing Mass. It normally goes for more than a day, even into weeks, with pilgrimages, prayer sessions and seminars around the chosen nation. This year’s celebration is the 12th international WYD in history.

 

Symbols of the day

 

Each international WYD has its particular logo. It is the sign that distinguishes it from the rest of the previous events. The privilege of designing the logo rests on the host. It is the mark of the event. The content of the logo may include an image and text or image alone artistically modeled to bring out the right message of the celebration. Explanations of the symbols are always provided.

 

Apart from the logo, there are also other symbols. The WYD Cross, the Icon of Our Lady and the theme. The first two never change. “Carry it throughout the world as a symbol of Christ’s love for humanity, and announce to everyone that only in the death and resurrection of Christ can we find salvation and redemption,” was the founding Papal decree to the youths concerning the WYD Cross and the Icon. The pilgrims carry them throughout the venues.

 

On the other hand, the Vatican gives the WYD themes annually. This is always accompanied by the Papal reflection based on the Scriptures. For instance, this year’s theme is “Rooted and built up in Jesus Christ, Firm in the Faith.” Other symbols that are not so much officially attached to the event include the shirts, rosaries, books, pictorials etc.

 

Participation for the WYD 2011, a re-evangelization

 

This year mark 26 years of the joyful and faith-filled journey that begun in Rome and will never see the end. Years in which the Church and her youth have walked, smiled, wept and shared on the path to salvation. Years in which the Church has brought them closer together and expresses her confidence in them.

 

Now, all the youth are focusing their energies to Madrid. This is the second time Spain, as a country, will be holding this big event of the Church. The first encounter was in August 15-20, 1989 at Santiago de Compostela.

 

Why rotate this event in Europe and yet the event has never been to Africa which apparently is thriving in faith? Is it that there are no youth in Africa?

 

This second choice of Madrid by the Pope Benedict XVI is not by accident.

Initially, Spain, land of great saints like St. Ignatius of Loyola, St. Francis Xavier, St. Teresa of Avilla, St. John of the Cross, St. Peter Clever, St Josemaria Escriva, St. James the Great, amongst others, was deep in the Roman Catholic tradition and sanctity in the 15-17th century. It was the power source of Christianity in Europe with numerous reformers, mystics, missionaries and even founders of religious congregations.

 

Unfortunately, like many other countries in Europe, Spain has lost its taste in religiosity. It has recorded an abominable decline in Christianity and the belief in deity in general. This second gathering of the youth in this once religiously-vibrant land is meant to reawaken its inhabitants and Europe at large to a religious lifestyle. It is a re-evangelization not by the great missionary societies, rather by the young people of God, simple, full of energy, hope and enthusiasm with the Pontiff as their captain. The Pope together with the young will be fighting secularism and anti-clerism from its cradle.

 

On his third apostolic journey to Spain, the Holy Father will be using a generation to help him evangelize. He is incorporating the young people in his ministry. They will be sending a strong message not only to Spain and Europe but to the entire world!

 

Going beyond the odds

 

Every youth would desire to be physically part of this papal ministry. Fate has it that not all will be graced to attend in person this coming event. Some have categorically shown interests of heading there and nothing will stop them from realizing this dream. They go beyond the odds. Their means to this end is real martyrdom.

 

For instance, a Colombian, Mauricio Alejandro, college student currently sings on buses, sells objects after Mass and organizes bazaars to meet the high expenses that might see him participate in person at the WYD in Madrid. Elsewhere, a group of young Christians in South Africa are underway in their collections. They go door-to-door campaign. Back in Kenya, Malindi, some youths have made special appeals for the same end while in Kinshasa a group of young Christians have decided to dedicate prayer sessions each Sunday after Mass for all the participants in this year’s WYD.

 

These kinds of preparations instill in the participants the sense of responsibility and ownership. As youth we are both responsible to our Church and at the same time, own our Church.

 

As expressed by several Church Fathers, ‘the kingdom of heaven is acquired by effort and only those exerting themselves achieve it.’ As youth, we cannot expect to lie back, and wait for the Church to do it all for us! We have our own efforts that can do wonders, especially as we await the events of WYD. Make these efforts do wonders!

 

Madrid may be far from Kinshasa, Darban or Malindi… Yes, of course the implementation of certain ideals is difficult. We can risk getting intimidated by the pressures of life and easily succumb to failure. But with the zealous efforts of those good people that preceded us (saints) and the efforts of our fellow youth, who are determined to fulfill their life’s projects, can be for us the little living heroes and heroines to emulate and admire.

 

One may not reach Madrid for the pilgrimage, but may make his or her own internal pilgrimage. Pilgrimages can be made within the parishes, dioceses, or even nationwide. There are good sites for reflections and prayer. In this respect, we shall happily join the rest of the world in celebrating the WYD2011 as we wait the day it will come home in Africa.

The Graceful Celebration


Let grace be the beginning, grace the consummation, grace the crown.”
 (St. Bede the Venerable)

I am lost for words as I do this editorial, for in front of me is a small red-bordered octagonal clock ticking its second hand hurriedly and untiringly as if fleeing away from danger. I am jealous of the fact that time runs! The end of events, especially good ones, come with an illusion that time flies (tempus fugit) very fast and one would be left nursing the past nostalgic memories.
Just like a minute ago events, the beginning of our year of novitiate is still fresh in my mind- the superior’s exhortation in Bl. Allamano’s mantra: first saints then missionaries; then the vicissitudes along the way flowered this era, and now… the year is gone, never to come back again!
We had a prime purpose, which was bequeathed by the Consolata Novitiate Sagana. This was to integrate the Consolata Missionary’s charism and the spirit of Bl. Joseph Allamano and identify with the IMC family.
Initially, this was not meant to be my page, instead the novice master’s ex officio. However, the lot fell on me, and unlike Ken, Ann and Lucy who wait for tomorrow to act, I had to fill this ‘big shoe’ no matter how confused I was. Nonetheless, as it is in the book, Encounters from Africa, a man must live!
We, novices, live and celebrate the faith that we implanted in the yester years; years of correspondence with the vocation’s promoter, Propaedeutic and philosophical seminary training.
We celebrate a year that has brought a definitive impact in our lives. A year that has seen us interacts with many indelible experiences both human and spiritual, which beautified our discernment and decision to commit ourselves for the missions.
As we celebrate, we still have a duty ahead of us: to be witnesses. This duty of witnessing this faith as consecrated persons, wherever we are heading to for the theological seminary training and thereafter, has its impetus in this year’s graceful celebration. Please, join us in this celebration.
One of the many souvenirs of this special year of grace is this CN magazine. I sincerely do not promise you it’s continuity in the years to come, for that is at the discretion of the novices in those times, I rather promise to keep in touch via this magazine with some of the events that marked our Novitiate year. My only wish is that you go beyond this page to find out what it holds. Have a graceful day, will you?


The Editorial, CN Magazine, the Consolata Novitiate magazine, issue year: 2008/2009

Ken,Anne, Lucy! We are all leaders today!





Be active and diligent in doing everything. Learn ell, so that if tomorrow you are put in charge, you’ll know what to do.”
(Bl. Joseph Allamano)


The scotching sun is just about to set and the long tedious day over. We are in small packs walking home after a youth seminar at Thangathe, a local church attached to Sagana parish, but yet have to cross the Sagana River using a small boat, the only available means in the vicinity.
My walking mates are three ladies, Ann, Njeri and Lucy, and a gentleman, Ken who seemly out of curiosity dominates the chatting. He has several questions sandwiched in crazy and funny remarks that not only made the long journey short, but also attracted more quasi participants. At one point he even contemplated walking bare feet since he could not bear the pain of seeing his ‘new’ pair of shoes attacked massively by the dirt in the rocky and sandy soil.
Ken, who finished his High School education the previous year and secured a place in the university, wondered loudly why the youths are always referred to as the leaders of tomorrow and not now. Others nodded violently in agreement, with all eyes on my direction!
He further exclaimed that it’s unfair to be viewed in terms of tomorrow and not of now. “As if today am just to relax and wait for tomorrow so that I may be the mkongoidhia wa Kangai (the leader of Kangai, another local church), or to just be there, period! Not to meddle in church’s affairs until tomorrow dawns, decked with leadership!”
Then Lucy interjected immediately on how she feels they have been set aside to dance to the tune of the elders in the church. She feels the elders have much power and say in the church. She painfully grumbled of excessive control from ‘those people’. She feels that they have been given a raw deal, and are never listened to, let alone supported materially. She feels they are not important and are beasts of burden. She feels empty with nothing to do apart from the liturgical dance, which is also being grabbed away from them by the Pontifical Missionary Children, PMC.  She feels rejected in the church and wants to fight for a place and for her that’s the prime reason she attends the youth group. A glimpse on her face reveals a disappointed personality, a deem-light about to extinguish, a potentiality that has been trampled upon by the very institution which should feed her with hopeful enterprises for the day and the future.
‘Do you want to fill up the duty of the parish chairman, or what?’ Ann shoots the question that sends the rest into disarray. A thin silence filled the air. Hardly had I gathered my arsenal than Njeri, who was apparently silent all the way, chipped in. ‘surely not that big role, but wewe huoni tumebaguliwa hata kwa church?
The bone of contention revolved on the role of the youth in the church. Their function or importance amidst the people of God, how they actualize their faith and their intention both of attending church functions and for participating in the youth groups, a pastoral structure of the Church to unite and form the youths.
Thank God, Ken ignited this issue that sent many into a discussion that helped them open up their hearts, a beginning of a journey into understanding and conversion.
Three months down the line, Sr. Rachel, by then in charge of the youth apostolate in Sagana parish, outlined four topics for the Youth Enrolment Day. Coincidentally, one of them was on this controversial issue after the Thangathe Seminar: the role of the youth in the Church today.
‘You will receive power when the Holy Spirit has come upon you; and you will be my witnesses…’ Acts 1:8 tells it all. This is the prime duty of all the members of the church; children, teenagers, adults and elderly alike. To witness in their way of life to the gospel values brought and lived by Jesus Christ. This is not done in a vacuum, rather within the very institution instituted by Christ himself and the Spirit as her advocate, the church. Now, the youth, a special part of the flock, are not left asunder in this God-given task.
Baptismal slumber
Back to Ken and the group, I inquired whether they were baptized persons. ‘Definitely!’ was Ken’s response. The same response came from Lucy and a good number of those present during the walk. ‘Our baptismal consecration is the basis of this witness’, I continued, ‘…a gratuitous gift from God to join his family.’
In the biological family, the Mother Nature allocates each member specific duties and responsibilities proper to one’s faculties. In most cases, the parents provide the basic needs while their offspring, the family’s hope, have their part to play, too; either to be faithful at school, or other house-hold chores. Under such diversity in duties and responsibilities arises the family’s dignity and prosperity in the society. The same phenomenon takes place in the church, even though it is a large institution with many families merging together for a purpose. The youth, like the offspring in the family, are the custodians of the Church’s hope dignity and prosperity here on earth.
However, this is a hard nut to crack. Today, conflicts emerge when comforts try to outdo happiness, haves and looks try to outdo real personality (being), personal ambitions try to outdo communal love, and God is rendered an Internally Displaced Phenomenon, IDP, in one’s life and the Now Generation outdoing the process of discernment in making serious decisions and choices.
The fundamental role for the youth in the church is to try to counter this worldly mentality that forms the fabric of our society. To witness to the truth and in so doing give life to our baptismal consecration. It is a call to share in the priesthood of Christ, by prayer life; a call to share his kingly ministry, lead a way of life that teach others the gospel values; and finally a call to share in his prophetic ministry, a sign of hope in the church and among fellow youth.
In this world mentality, this would sound a loud joke, a disagreeable phenomenon, a deep wound in the search of identity, appreciation and consolation; hence the heavy demands of other roles set aside for the other part of the flock, a fantasy lifestyle, war with the church’s structures, and a blockage of creative witness to the Lord just as youth.
God is present amongst us, the youth, and this flame of faith should light in our daily affairs, not awaiting tomorrow rather acting now, because together with St. Peter, God tells us today that, ‘you are a chosen race, a royal priesthood, a consecrated nation, a people set apart to sing the praises of God who called you out of darkness into his wonderful light…’ (1 Peter 2:9)




 (this article was published in the CN magazine, a Consolata missionary novitiate`s magazine)


The Living Consolata



image of our Lady Consolata.














What is living within the icon of Our Lady Consolata? This might not seem one of the burning questions of the hour. The need to fathom our lady Consolata leads to the understanding of the reality of active-silent life that is in this icon. It leaves one speechless and gob smacked to express the sanctity of this icon, but only feeling it pierces through the heart.

This devotion has passed through the ages to the third millennium. It is celebrated in a special way at the Consolata Seminary, Nairobi with a little bit of weight.  What is this day that takes up with it eight days novena for preparation? Not the Sabbath absolutely. But the Consolata Feast, in the month of the Rosary and towards the end of the Eucharistic Year, for Mary and Eucharist are inseparable. It also coincided with the 16th, when in a special way memories linger on Bl. Joseph Allamano, whose impact caused the spread of this great commissioning: “they will announce my glory to the nations.”

The joy of the eve of Consolata Feast tells it all, even the feet of the victims felt this happiness. First, it was the transition ceremony of our 16 brothers to Postulancy. Second, it was the procession with Our Lady from the Institute to the front part of the chapel, the Consolata Square.

The solemn vigil procession accompanied with lighted candles held three significances to the partakers: showing Consolata the paths we use in our day to day activities, bearing in mind always Our Lady Consolata when using the paths of this compound and appreciating Our Lady as a guest who visited us.

Lourdes and Fatima are contemporary in history. Our Lady Consolata is fresh too, although the icon dates back to the sixth century. St. Luke, author of the third gospel and Acts of the Apostles, painted the icon, ‘Lucan Madonna’. This marked the birth of the Consolata Icon that encountered ups and downs in the boat of life.

In her lifetime, the icon faced an ill-famed battle against the veneration of the sacred images spearheaded by Bishop Claudius of Turin, a Spaniard and iconoclast. Consolata icon was saved from destruction by pious hands. Fortunately, she came to vicinity when King Arduin Marquis of Ivrea built a chapel for Our Lady in St. Andrew’s church after getting healed miraculously in 1014 AD. This shrine became for the folks a “Place of Grace”, for they flocked to receive consolations and venerate Our Lady for having wiped out the heresies of the time, Divinity of the Trinity.

No sooner had the shrine gained momentum than the struggle for freedoms of the towns broke the hell loose, seeing the Shrine laid long forgotten into remnants.  Out of the blue, was the ongoing life of the icon buried under the bits and bobs.  The miraculous  re-discovery of the Consolata icon in a vision by John Ravasi, a French blind man, piloted the restoration of his sight, a remarkable event in the lives of the Turinese sending them eureka. The June 20th   1104 incident made Pope Leo XIII to give added impetus to the devotion of Our Lady Consolata, establishing proper Mass and Office celebrated annually on 20th June.

The etymology of Consolata goes way back to this epoch. Virgin Mary, to her people is indeed the one who cares. “La Cunsula” is both Latin and Italian jargon implicating both consoled and consoler pigeonholed in the Virgin Mary. The latter was consoled by God in her mission of being the first missionary of the gospel.

On the other hand, we too console her in our good deeds and words proper to the teachings of the Word and Magisterium.

When giving us Jesus Christ, she becomes the consoler of the whole humanity. Whoever hunted her refuge was not desolated but left consoled and loads less. Hence she is Our Lady of consolation, Consolata. To her Shrine all would advance yawning for her, the high and the low, in need and out of need, to pay homage and ask for guidance and assistance. Her hands are wide open showing the uniqueness in the two in one personality- consoled and consoler bearing the old adage: ‘Nemo dat quad non habet’, you cannot give what you do not have, for consoled she became consoler.

There, the Shrine, also went the great Turinese saints of the XIX century, who played a leading role in the religious revival of Italy: St. Joseph Cottolengo, St. Joseph Cafasso “pearl of the modern clergy”, St. John Bosco founder of the Salesians and Bl. Joseph Allamano, whose hands not only refaced the Consolata Shrine with gold and marble but also fuelled active participation by the faithful in all corners of the world, amid others.

The effect of Our Lady Consolata is witnessed in places her missionary sons and daughters labour to evangelise the non-Christians. Hers is the message of confidence in the values of the spirit, consolation beyond space and time. Let us all acknowledge her together with St. Maximus in saying; “…whatever was to benefit the world was to come from within her.” Our Lady Consolata lived to fight today.


(this article was published in the Sunshine magazine, the Consolata Seminary magazine, 2005)

The icon of Our Lady Consolata



icon of Our Lady Consolata.



















1.       Little light from Mary and the baby Jesus in the dull background:
©  hope and source of eternal light on earth.

2.       Adolescent-like face of the baby Jesus:
©  fountain of eternal wisdom.

3.       Mary’s right hand pointing at her heart:
©  enclosing all our needs in her dear heart.

4.       Mary’s head slightly bent towards the baby Jesus:
©  she is whispering to Jesus all our needs and afflictions.

5.       Mary’s eyes looking at us and not at the baby Jesus:
©  she has pity on us and is keenly following our conversations with her.  She is keenly listening to us.

6.       The baby Jesus sitting on her left arm and grasping her thumb:
©  she seems to be giving us Jesus, the perfect consoler.

7.       Jesus’ right hand is blessing us in an oriental manner:
©  2 fingers stretched-up reflect the two natures of Jesus, Human and Divine,
©  3 fingers folded are the three divine persons, God the Father, the Son and the Holy Spirit.

8.       Mary’s dark blue mantle with gold and red trimmings:
©  her coronation as queen of heaven.

9.       Jesus’ red robe:
©  his kingship in heaven.

10.   Three stars on Mary’ mantle:
©  her triple virginity, before, during and after the nativity of Jesus.

11.   Mary’s ring on her finger:
©  her power and authority as spouse of the Holy Spirit (the Annunciation).

12.   The halos:
©  the glorious life in which Jesus and Mary live now.

(this article was published in the CN Magazine, the Consolata Novitiate magazine, issue year: 2008/2009)