Dear Daudi;


I learn with deep sorrow your early departure to the Father, Creator of everything visible and invisible. There is nothing much I can do to this fact that you have joined eternally the company of saints and angels in eternal banquet that Christ came to call all human beings. All I can do is to make you remember where we have come from. You have left tears rolling from our eyes and sad faces just because you were too good not to be amongst us. Yet the Creator saw you too good to join His heavenly family. I have three words for you; intercede for us.

It is only the living human beings that have a memory to relive the past. We remember the good and the challenging moments we shared here on earth with you. It is exactly ten years since we parted ways from St Gabriel’s Minor Seminary, a small compound in between two rivers, where we bonded together deeply. Ten years which is like yesterday and today you are in eternal Kingdom where you will not bother with Mathematics, Agric, Physics, Histo, Bio, CRE, Geog, Chem, Engo, etc. Neither bothers with the manual work or giving out medicine and taking care of the sick as the seminary infirmarian.

Listen, do you remember when we frequented together the catechism classes (Dini) under the japuonj George, Otiende, Bernard etc., and later met again as teens during the intake interview at St Gabs where we were joined by the likes of Akuro, Jacodhy amongst other enthusiastic young teenagers ready to put another layer in their educational foundation? Tempus fugit. Yes, time flies!

Do you remember as we began the form one, Owaa, a form 3 student by then, said that we were too young? Do you remember that were four monos, Akuro, Jakodhy, yourself and I, who got linked up the very first day until the day we finished our fourth form? Do you remember the four of us picking up our result slips from Mr. Wanjala Martin, Fumblush, and then preceded to Ojola because we were contented with what we got? Do you remember we slept on the same double-decker bed, you down and I up; then Akuro and Jakodhy always with their bed right beside ours, actually the same beds until we finished our secondary education?

Do you remember that you, Akuro and Jakodhy pushed me to take the responsibility of being the class prefect right from form one only to succumb to your pressure in form two. You particularly saw in me the capacity I did not see in myself, even if I had to defend some of our interests. Do you remember paying you in kind by proposing you as the one responsible for the sick students? I, too, saw in you something that in the beginning seemed heavy but later you did with a lot of love even if it meant missing sleep to respond to a sick call. Finally our corner got a name in our final year: the Corner of the Head boy! Do you remember that Corner?

Do you still remember that you were an expert in climbing trees…? Oh the jamna trees that beside the lab building and the one on the way to the field. The rest of us we were down and our mouths and games kits turned purple. Do you remember we didn’t understand each other when I found some form ones on top of the tree and had to take away the jamna they had collected? You saved them. You negotiated on their behalf and even made their punishment much easier. As if that was not enough, you intervened in most of the punishments the offenders were put under. Do you remember that one of Migono thura, the worst that even made you sad?  

Do you remember you asked me to join the drama club? I categorically refused, isn’t it? Yes. And I hope you remember the reason I gave you. It was simply because I could not dramatize life. But I hope you remember when you proposed for me to join the seminary choir. Do you? We joined the choir and that year saw us stepping the capital city as St Gabs, under the good caring hands of Mr. Abel Okello Okoth, singing loudly, Magnificat!

And do you remember the many hours we passed together in the Simu ya Jamii cabin where you used to work before heading to Mombasa for your university studies? You challenged us to be positive in the society even after school and get ourselves busy building it. And do you remember your encouragements as I was about to join the Propadeutic year? Do you remember you were with my elder sister Pauline to see me off to Kampala, Uganda where I was sent to begin my formation to religious life? Your presence was a source of strength and courage for a journey not known to me. But, excuse me. Two things I cannot remember: first, the number of occasions we met in Nairobi during my philosophical studies and as you were passing by on your way from Mombasa to Kisumu or vice-versa. Second, the number of the phone calls we made, even after leaving Kenya for Kinshasa, DR Congo… Do you remember?  What I remember is the constant keeping in touch… the SMS, Facebook chats, the calls we had together.

And today, I woke up and remembered that you are with the Father. I hope, Daudi, you remember our request; pray for us. Before I forget, do you remember that you wanted very much to learn Lingala language? Allow me to tell you this in the language that you wished to learn: yaya ya biso, kende malamu, obosa te kosambela mpo ya biso kuna na epai ya Nzambe, nzambi yo moko oyebi makambo manene toza na mango awa na mokili. Solola na Tata Nzambe. Yebisa ye ndenge nini otiki biso. Obosana biso te, moninga. Merci mingi mpo na nionso osaleli okati ya bomoi bya biso banso.  

 

 

Rich man and Lazarus



The gospel of today (the 26th Sunday in the Ordinary Time) is about the Rich man and Lazarus (cf. Lk 16: 19-31). The story reflects the beliefs about the life after death. Jesus wants to tell us that the existence of two classes of people, the rich and the poor, is against God’s plans. The goods of this world are for all and must be shared; whoever has more must give to the one who has less or has nothing, so as to reach equality (cf. 2 Cor 8: 13). All must be able to live a life worthy of human beings. Thus before one can get luxury goods for oneself, all must have satisfied others’ essential needs.
This Lucan episode is a two-tiered (vv. 19-26, 27-31) example story which focuses on the rich man, his five brothers and the readers. It asks: will the five brothers and readers follow the example of the rich man or heed Jesus’ teaching and that of the Old Testament about care of the needy like Lazarus and thus be children of Abraham? If the five brothers and the readers do not follow the teaching of Jesus, they will not have a share at the messianic banquet.
The first section of the text does not give indication that the rich man was guilty of moral wrong or, for that matter, that Lazarus, who represents the poor persons, was morally right hence saved sola gratia. Thus there is reason to hold that vv 19-26, by itself, may condemn the rich because they are rich and bless the poor because they are poor (see Lk 1: 51-53; 6: 20-26).
The second part of the story vv 27-31, continues the dialogue between the slow-witted rich man and Father Abraham and clearly shows that the rich man’s failure to care for Lazarus was not in accord with Old Testament and with Jesus’ teaching.

Miséricordieux comme le Père

La parole de Dieu de ce dimanche nous parle de la miséricorde de Dieu. La première lecture tirée du 2 Sam 12, 7-10.13 nous raconte l’histoire du roi David qui a commis un adultère suivi d’un meurtre froidement et cyniquement prémédité. Conséquemment, le prophète Nathan lui a fait prendre conscience de sa faute et, de ce fait, Dieu lui a pardonné quand il en connaît humblement la gravité. Cette histoire est une illustration de la miséricorde de Dieu qui veut, non la mort du pécheur, mais qu’il se convertisse et qu’il vive.
Quant à la deuxième lecture, tirée de la lettre de Saint Paul aux Galates, Gal 2, 16.19-21, il est question d’une justification par la foi et non pas par la Loi mosaïque. La foi, Saint Paul nous rappelle, est un don gratuit de la grâce qui vient de Dieu. Dès lors, celui que Dieu justifie vit dans le Christ en partageant la vie de Celui-ci, et par le Christ.
L’Evangile, de son côté, est un péricope propre à Luc. Elle est placée juste après le jugement de Jésus sur sa génération dans laquelle les Pharisiens se considéraient vraiment les hommes « purs », raison pour laquelle ils étaient scandalisés par l’audace de la pécheresse, et plus pire encore, par le comportement de Jésus vis-à-vis la pécheresse. Ils ont oublié que Jésus était l’Envoyé spécial de Dieu venu pour le pardon des péchés. Avec Jésus donc, l’ère de la grâce est arrivée aussi pour les pécheurs que nous sommes. 
Partant de ce qui précède, le pardon accordé par Dieu est d’une efficacité créatrice. Il change le cœur de celui qui l’accueille, crée en lui un cœur pur, et le renouvelle au plus profond de son être. Seul le Créateur peut pardonner ainsi, car la parole du pardon fait toujours appel à l’autorité souveraine de Dieu. Dans ce cas, l’attitude de Jésus invite chacun à purifier le regard porté sur les autres même les subalternes. Lui, le Juste, n’humilie pas les pécheurs, plutôt les accueille avec une extrême délicatesse. Il faut savoir donc que l’amour de Dieu peut être plus grand même chez les pécheurs. C’est ainsi que les prostituées devanceront les Pharisiens dans le Royaume de Dieu (cf. Mt 21, 31).
Pouvons-nous alors arriver à pardonner comme Jésus, notre Sauveur l’avait fait ? Comment accueillir le pardon de l’autre qui nous blesse en tenant compte que l’orgueil est la plus grande tentation de ceux qui font le bien sans le secours à la grâce salvatrice ? Soyons miséricordieux comme notre Père l’est.

the Sunday Word, 20th SOT


The gospel of today reflects the Hellenistic world of feasts. During these feasts, the philosophers and teachers could offer their wisdom to the crowd present. But for the evangelist, saint Luke, the image of Jesus at table was that of one who accepted and received all kinds of people around him. (See The Sunday Word, 21st Sunday in Ordinary Time). 

In this Sunday gospel of Lk 14: 1. 7-14, Jesus ‘dines at the home of one of the leading Pharisees’. (v. 1). The narrow-mindedness of the Pharisees is the leaven of which Luke’s readers must be aware. Surprisingly, the Pharisees accused Jesus of eating with tax collectors and sinners (cf. Lk 5: 27-32; 15: 1-2), yet they invite him to dine with them. 

During these meals, Jesus is twice critical of their narrow views of who belongs to God’s holy community (cf. Lk 7: 36-50; 14: 1-24). Because of their narrow view of who belongs to God’s community, they repudiate Jesus’ teaching of alms giving and thus show their greed cf. Lk 16: 14. 

It is this attitude of the Pharisees which triggers Jesus’ wisdom discourses in the form of a parable in vv 7-14. Luke is referring to this episode because he knows there is dissension in some of his communities. He is aware that despite the Master’s recommendations, the elders and ministry animators vie for the first places during feasts. Such a teaching would be no more than good advice on social behavior had not Luke said that Jesus spoke of it as a parable.

...everyone who exalts himself will be humbled, but the one who humbles himself will be exalted,” (v. 11) Luke gives secular wisdom a theological orientation, that is, God will not be fooled by one’s self promotion. 

The needy persons mentioned by Luke in v. 13 will reappear in Lk 14: 21. There is evidence that during Jesus’ time both Jewish and Greco-Roman societies spurned these unfortunate people. They were forbidden the entry to banquets.

Verses 12-14 have made it clear that the righteous to be repaid at this resurrection are those who have shared the food of life with the disadvantaged. In this 20th Sunday in the Ordinary Time text, not etiquette but the kingdom behavior is the point.    

the Sunday word, 11th SOT




The gospel of today, Lk 7: 36- 8: 3, is one of the events exclusively told by Luke. This Luke’s account of Jesus forgiving the woman is probably modeled on the narrative of Elisha’s dealing with the indebted woman, cf. 2 Kgs 4: 1-7, and the Shunammite woman who received the gift of her son’s life cf. 2 Kgs 4: 8-37. 

Unlike the Old Testament texts with emphasis on external gifts, Luke stresses on the gifts that are primarily internal; freedom from moral debt, and the granting of spiritual life. 

In this gospel passage, the woman challenges public opinion. She does not worry what others may say about her. She wants to show to Jesus that she completely believes in him. He alone can give meaning to her life and courage her to change. This is the forgiveness and love of God that creates us anew.  

Religious misunderstandings!

Have you ever wondered why there is religious conflicts on earth?
what could be the position of the Catholic Church on this issue?
... And, is there hope that some day, Muslims and Christians will embrace each other as brothers?
 
for many and more on this burning issue...
 
keep it right here.
















My Birthday...Our joy!

coming soon...

the lessons from my birthday celebration...

keep it here, friend

Baptism of Jesus




THE BAPTISM OF THE LORD, YEAR C

Introduction

GOD IS GOOD!

Dear Christians, today, we celebrate the Feast of the Baptism of the Lord. Jesus is baptized in order to reveal himself as God’s only Son. We share also in this divine family as the baptized children of God. With this spirit, let us arise and join the choir as we begin this Eucharistic celebration.

Liturgy of the Word

Ø  1st reading:           A reading from the prophet Isaiah, 40: 1-5. 9-11

The glory of the Lord shall be revealed and all mankind shall see it. The Good News is that the Lord has come. He is there. His kingdom brings liberation and forgiveness. He guides his people in the sure paths where every valley is filled and cliff laid down.   (Let us listen to the reading)

Ø  2nd reading:          A reading from the letter of St Paul to Titus, 2: 11-14. 3: 4-7

He saved us by the cleansing water of rebirth and by renewing us with the Holy Spirit. The manifestation of God, the theophany, in favour of His Son inaugurated a new stage of history of salvation.   (Once again, attentively, let us listen to the reading)

(May we arise to acclaim the Gospel)

Intercessions

1)       That the Church may effectively lead all peoples to acknowledge Christ as the Son of God, (we pray to the Lord...)

2)       That all nations may resolve their conflicts by seeking the justice and peace brought to the world by the Lord Jesus, (we pray to the Lord...)

3)       That the Christian community, made one by our common baptism, may always welcome the unborn, the stranger, and all who are vulnerable, (we pray to the Lord…)

4)       That each of us may renew the commitment of our own baptism, renouncing sin and promising to serve God faithfully in his holy Church, (we pray to the Lord...)

5)       That those who are ill may, as sons and daughters of God, offer their sufferings to him with patience and trust, (we pray to the Lord...)

6)       That those who have died may share the glory of eternal life, we pray to the Lord...

7)       May each one present to the Lord his or her needs. [ silence] (We pray to the Lord)